Showing posts with label Richard Wagamese. Show all posts
Showing posts with label Richard Wagamese. Show all posts

Sunday, April 26, 2020

HAMILTON READS 2020: MOON OF THE CRUSTED SNOW.

Each year the Hamilton Public Library chooses a book and encourages a wide community to read it and at some point discuss it.  Reading is a solitary activity, but has more meaning when discussed.

The author Waubegeshig Rice has written short stories and a previous novel.  He works as a journalist for the C.B.C. out of Sudbury.  He credits Richard Wagamese with encouraging his writing.  Richard's book "Indian Horse" had been a Canada Reads selection and later was the 2017  One Book, One Burlington selection of the Burlington Public Library where I read it a second time.  Check it out:  http://www.therealjohndavidson.com/2017/09/indian-horse-by-richard-wagamese.html

The story is located in a vague fictional area that seems to be in northern Ontario in a reserve north of any cities.  Trying to understand a little better, researched a bit about the Anishinaabe nation which I learned is actually a group sharing language and culture, but spread over Canada and the United States around the Great Lakes.

"Onaabenii Giizis" is the Objiway translation of the title.  It refers to a season that could be either in late March or early April when the snow is crusted, perhaps because of freezing an earlier melting.  Usually spring is not too long to wait.

Like all native North Americans the Anishinaabe are caught up in a modern European culture, but retaining some of their traditional culture.

We are introduced to Evan Whitesky as he has just killed a moose and is preparing it.  We are conscious that he is trying to live more in his traditional Anishinaabe ways, but is comfortable with modern Western ways.  Learning Objiway words.  We learn his wife is Nicole and his son, Maiingan and daughter Nangohns.  We later meet his father, mother and brother.

Modern technology with cell phones, internet, electricity, grocery store, etc.s are integral to their way of life to the point that traditional methods have slid.  Evan has many traditional survival skills, but many of his fellow tribesmen have slacked off.

Near the beginning there seems to be a power failure, but they are not uncommon.  Even a day or two doesn't seem worrisome.  But before too long there is an awareness that the power failure is almost complete except for a generator.  Worse, they have no communication with any other group of people.  There is essentially no communication with the outside world until a few native students return and are followed by some white men and one woman we are introduced to.  They report not only a power failure but chaos.  Their own society starts to crack under stresses regarding food supply and distribution.  People die through natural causes, freezing, violence and suicide.

The ending is ambiguous.  We never learn what caused the disaster (could be nuclear, computer attack on electric grid, maybe even a pandemic).  In the epilogue Evan's wife and children are leaving their house along with his parents to seek another location with the children looking forward to seeing their father.  This might be interpreted that life is unpredictable and we need to follow what we know and seek something better.

Science has presented many scenarios where traditional life is wiped out and the survivors have to adjust to a new way of life.  An isolated Indian reserve serves as survivors of a global disaster and if they can fall back on traditional skills perhaps supplemented by what worthwhile is retained from the "modern" culture.

A tradition from European cultures is the use of fables to make a point.  The natives also had their own fables to make points.

Alcohol history is recounted at the tribal level.  At a past point it had been totally banned after a number of murders and suicides but over time, although the law was retained it was not enforced and many natives were at least social drinkers. In the end one of the white intruders is thought to have used alcohol to encourage behavior beneficial to him.  The "whites" are mostly the intruders and they are mostly a bad influence.  The only redeeming white character is a white wife of an intruder who appears upset with her husband's actions and at a critical point does her own decisive action.

I see this book as thought provoking.  Modern western society has become so consumer and pleasure oriented that we all have forgotten how to make good long term decisions.  The author seems conscious that natives have been seduced or beaten into giving up traditions and skills that were vital in the past and could be in the future.  The rest of us, especially from colonial powers are not only negligent in our own outlooks, but guilty of dragging others down with us. 

Sunday, September 17, 2017

Indian Horse by Richard Wagamese

My original awareness of "Indian Horse" was when it was in the Canada Reads competition.  Now it has been selected by the Burlington Public Library as their "One Book, One Burlington" selection for 2017.  This is the 11th edition of the event which involves the whole community and has always offered an interesting choice.

Like a lot of people I look for new things, but as I get older I realize that there is usually lot more in a book than you understood the first time around.

The story is being recounted by a recovering alcoholic, Saul Indian Horse forced to tell his life story as part of his redemption, but he is very skeptical.  His name comes from his Grandfather who was the first Objibway of his tribe who brought a horse.  Within his own family, the narrator has conflict between his traditional Grandmother and his Christian mother.  The story starts in the 1960's while his family is trying to live their own life.  He is snatched and taken to a residential school and he has no further contact with his family.

Residential schools for indigenous students have been in the news and subject to the Truth and Reconciliation commission. The experience drove some kids to suicide, others to run away.  They were treated as heathens (with heathen parents) and inundated with Christianity.  Native languages were forbidden and when caught speaking "Indian" were punished.  Many of the priests were sexual predators for both the boys and girls.  Things they couldn't talk about but the effect was to deaden the soul.  Lifelong adjustments usually involving alcohol and drugs

The author loved hockey as a youth and the game provides excitement in the book..  A new priest encourages the boys to tie an interest in hockey by watching "Hockey Night in Canada" and some books.  Just below the age when he would be allowed to play hockey Saul begs for a way to be involved.  At first he is given permission to clean the snow off early in the morning, then he becomes an equipment manager.  A big breakthrough when Saul teaching himself to skate feels confident enough to discard the chair.  "I became a bird. An ungainly bird at first."

Much of the book is a sports story told with the obstacle of being an outsider.  At first as a younger and smaller player who quickly demonstrates superior skills.  Later as part of an Indian team discriminated against by white teams and their audience.  He makes it to the Junior A level in the big city of Toronto, but cannot escape a feeling of having to measure up.

After years of rejection he drops out and eventually succumbs to alcohol.  The book ends hopefully, but the reader is more aware that society has been unfair to natives.  Later in the book, one assumption is destroyed.  I don't want to spoil for those who haven't yet read the book.

Most of the book takes place in northwestern Ontario and at one time moves to Toronto, but every time they step off the familiar surroundings they encounter discrimination.

Richard Wagamese, once described himself as a second generation survivor of the residential school system.  His parents and other extended family members went through the experience.  He feels he suffered from it as at a very early age his parents abandoned him and two siblings to go on a drinking binge and he was rescued by the police.  As a result he didn't see his parents again for 21 years and spent much of that time in foster homes and and one stint as an adoptee forbidden contact with other indigenous people.  He developed many bad habits before he got set on a better path.

He became a journalist.  While at the Calgary Herald he won a national award for writing on indigenous affairs.  He acted in one episode of "North of 60."   Died recently in his home in Kamloops, British Columbia on March 10, 2017.

The book has been made into a movie and debuted at TIFF very recently.

My first experience with the One book One Burlington:
http://www.therealjohndavidson.com/2012/07/beauty-of-humanity-movement-book-review.html

A more recent experience the Hamilton Public Library.  http://www.therealjohndavidson.com/2017/08/the-best-kind-of-people.html